Most of these works among which there are Köroğlu, Aşık Garip, Kerem and Aslı, Şah İsmail and Gülizar, Melikşah and Güllü Hanım epics, were said in Armenian and Turkish, and some of them were only said in Turkish. In addition to Mesihî of Diyarbakir, who lived in the 16th century and who was good at writing in talik style calligraphy; Mirzacan, who was a 19th century poet and who wrote praises of the Turks and tasawwuf, and Sarkis Zeki of Sungurlu, who studied at a madrasah and who was most probably a darwish of Bektashi-Hurufi order, one can also list many Armenian folk poets from among the saz poets of Istanbul such as Darwish Hampar, Meydanî, Lenkiya, Sabriya, Enverî, Ahterî, Resmî, Aşık Şirinî, Namiya and others. Armenian Aşuğ Emir, who died armenia casino in 1892, is famous for his poems that talk about the brotherhood of the Turks and Armenians and that they would rise if they supported each other (Göyünç, 2005: 120-122). German Captain Moltke, who was in Turkey in 1830s, wrote that although the Greeks preserved their own characteristics more, the Armenians took more things from the customs and language of the Turks. He called the Armenians “Christian Turks” because of the similarities between the two communities. For example, the Armenian women were walking on the streets wearing covered clothing that left only the top of their noses and eyes visible. Bir kere de bütün vücudu casino yıkayıp, temizlemek.
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For example, the words hatıl, mertek, örtme, loğ, hapenk, cağ, which were used in house building techniques; the words herg, hozan, ağıl, kom, which are used in relation to agriculture and animal husbandry. On the other hand, the following are also common between the two communities: the phrase “smoldering of the chimney” meaning the continuity of a house together with the people in it, the belief in incubus happening to women after giving birth, the “bajilik” that was used for close friends, and the tradition of hab, which was a primitive and simple form of organizing a cooperative, which aimed at economic solidarity (Arıkan, 2003: 93-94). Love affairs between the young people of the two communities were not few either. Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. There were also customs taken from the Turks in Armenian weddings. No deposit live casino bonus.
dakikada Salem Al Dawsari'nin golleriyle Arjantin'i 2-1 mağlup edip büyük bir sürprize imza attı. Arjantin'in tek golünü 10. dakikada Lionel Messi penaltıdan kaydetti. Messi attığı golle 4 Dünya Kupası'nda gol atan beşinci isim olarak tarihe geçti. Öte yandan Arjantin, bu mağlubiyetle İtalya'nın 37 maçlık yenilmezlik serisini geçemedi. Bambaşka bir ikinci yarı İlk yarıda hem skor hem oyun üstünlüğü ”Tangocular”daydı. İkinci yarı ise Suudi Arabistan için adeta rüya gibi başladı. Suudi Arabistan 48. dakikada Al-Shehri ve 53. dakikada Al-Dawsari ile bulduğu gollerle 2-1 öne geçti. Arjantin Teknik Direktörü Scaloni takımını ayağa kaldırmak için 59. dakikada 3 değişiklik birden yaptı. Şehsuvar aktaş kimdir.What made Nikoğos Ağa to do this was the fact that the Armenian church music used the Turkish mode and methods. Eğer kargo takip numaranızı kaybettiniz armenia veya unuttunuz, kargo şirketine başvurarak tekrar alabilirsiniz. Oyun, hem iOS hem de Android cihazlarla uyumlu armenia olarak tasarlanmıştır ve mobil sürümü masaüstü sürümünden daha hızlı ve veri tüketimi daha düşüktür.
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